The Shroud of Turin, purported to be a burial shroud bearing an image of Christ's human face. The ancient theological question of Christ's human and divine nature was addressed during a recent meeting of the Anglican and Oriental Orthodox churches.
The Shroud of Turin, purported to be a burial shroud bearing an image of Christ’s human face. The ancient theological question of Christ’s human and divine nature was addressed during a recent meeting of the Anglican and Oriental Orthodox churches.

NORTH WALES, UK –This month, a dispute about Christian theology with roots going back 1,500 years reached a resolution, when leaders of the Anglican and Oriental Orthodox churches issued an “Agreed Statement on Christology” as part of the Anglican-Oriental Orthodox International Commission (AOOIC). The commission held its latest meeting October 5-10 in North Wales, U.K.

The latest gathering was the fourth session in an ongoing “theological dialogue” between two branches of the Christian church, the first session having taken place in 2002 at Holy Etchmiadzin. The meeting brought together leaders of Anglican communion and the Oriental Orthodox family, the latter comprised of the Coptic, Syrian, Malankara, Ethiopian, and Armenian churches.

At issue was the Christological understanding the nature of Christ, first formulated during the Council of Chalcedon in A.D. 451. The churches of the West, as well as the Byzantine/Eastern Orthodox churches hold that Christ possessed two natures—one human, one divine—while the Armenian Church and its sister communions in what came to be known as the Oriental Orthodox family have maintained the more ancient understanding of a single human-divine nature.

In what is being called an historic development, the agreement signed between the Anglican and Oriental Orthodox churches will be a step in healing one of the oldest continuing divisions within Christianity. (It is worth noting that the same issue has been the subject of a dialogue between the modern Eastern/Byzantine Orthodox and Oriental Orthodox churches since 1951, which reached an amicable conclusion in the 1990s.)

Representing the Armenian Church were Archbishop Hovnan Derderian, Primate of the Western Diocese; and the Very Rev. Fr. Shahe Ananyan, director of Ecumenical Relations at the Mother See of Holy Etchmiadzin. The Great House of Cilicia sent Archbishop Nareg Alemezian and the Very Rev. Fr. Housig Mardirossian.

To read  the “Agreed Statement on Christology”

Leave a Reply

Your email address will not be published. Required fields are marked *

Sign Up for Our Newsletters

Get notified of the latest updates from MassisPost.

You May Also Like

U.S. Administration Emphasizes Expansion and Strengthening of Cooperation with Armenia

YEREVAN — Prime Minister Nikol Pashinyan received on Saturday, US Assistant Secretary…

Grand Opening of AUA’s Najarian Center for Social Entrepreneurship

YEREVAN — On June 9, the American University of Armenia (AUA) hosted…

“Gojabashian: Blessed Hands of the Armenian Heritage” An Art Exhibition of the Works of Yervant Gojabashian

FRESNO — An art exhibition, “Gojabashian: Blessed Hands of the Armenian Heritage,”…

Unknown Heroines of Mush

By Joseph Dagdigian In Venice, in 1512, manuscript lover Hagop Meghapart printed…